Յարեաւ Քրիստոս ի մեռելոց. Ալէլուիա:
Եկայք ժողովուրդք երգեցէք Տեառն. Ալէլուիա:
Յարուցելոյն ի մեռելոց. Ալէլուիա:
Որ զաշխարհըս լուսաւորեաց. Ալէլուիա:
           Christ is risen from the dead. Alleluia.
           Come, peoples, sing praises to the Lord… Alleluia.
           …To the one risen from the dead. Alleluia.
           … Who has given light to the world. Alleluia.

​    During these forty days of our celebration of the Holy Resurrection of our Lord, known as “Eastertide,” this simple yet powerful hymn is sung every Sunday during the holy Divine Liturgy.
    Although beautiful, it is very short and can pass by fairly quickly. It is also found towards the beginning of the Liturgy, during the “Jashoo” or Synaxis portion of the service, and therefore may be missed altogether by latecomers.
     Yet, despite this, it remains a well-known and beloved hymn of our church Tradition. Today, I would like to take a moment to reflect on its meaning, especially on this glorious day of joyous celebration, commemorating our Lord Jesus Christ’s holy resurrection.

​     The first verse begins as follows, “Christ is risen from among the dead.” This is a very straightforward and declamatory statement, yet in it, is contained almost all the theological truth we need to understand the mystery of the resurrection.
     First, we are establishing that Jesus of Nazareth is the Christ, the anointed one of God, whom the Father sent for the salvation of the world. The very concept of his being the “Christos,” the anointed, means that he was anointed for a purpose, and that very purpose was his death on the cross and resurrection from the dead. It is these two things – really one singular act of God’s grace – that call us to faith in him, meaning to “follow” him, and ultimately it is these things that save us from condemnation. “For God loved the world in this way: he sent his only-begotten Son, that whoever believes in him will not perish but have eternal life. For God did not end his Son into the world to condemn the world, but to save it through him.” (John 3:16-17)
     Just by merely stating the word “Christ,” we are declaring so much about him: that he is God the Word, he is God’s anointed, he came to the world with a mission and purpose and he carried that out by doing God’s will.
     Now, the question that might naturally follow is “what is God’s will?” or in this case, “What was God’s will for him?” This we can readily see in the second part of this statement. “Risen from the dead” demonstrates two things to us: first, that he died, and second that he rose again. (well, even though the song verse places them in opposite order).
     Now, that may seem pretty self-explanatory, but when we really think of it, there is some marvelous stuff going on here. For starters, I don’t know about you but I’ve never seen a person die and come back to life again – at least not after three days. Maybe after a few minutes, but not after a few days… clinically, functionally, physically dead and then, boom – back to life. If you’ve ever seen or experienced that, then my hat’s off to you. But I can assure you that I have not seen that anywhere else but with Jesus Christ.
      Therefore, to say that “he is risen” is a declaration of something glorious, wondrous even… there was something beyond human capability and comprehension that was demonstrated in God’s will for our Lord.
However, on the flip side of this statement, we encounter a concept that shows us the opposite of glory: death. Contrary to the glory of immortality, death is a universal reality in the life of human beings. This may sound grim, but in the end, we all know that as human beings, we will face death one way or another. Most importantly, we must keep in mind what often comes with death: pain, suffering, despair and terrifying prospect of being lost forever in obscurity.
      Indeed, “from the dead” here directly relays the reality of everything imaginable that accompanies death… and we know that Christ experienced those things too. Before the glory of the resurrection, there was the horror, shame and trauma of suffering, shame, torment, death and everything in between.
     There is a well-known expression, “no guts, no glory,” and I realize that it doesn’t have quite have the same meaning as what I am describing here, but I would like to apply it here as well: Without the blood and guts of the cross, there can be no glory of the resurrection.
      It is sometimes hard for us to comprehend all this. We often ask: why did Jesus have to suffer and die? Why do human beings have to suffer and die? This is certainly one of the most difficult questions in life, but I believe that through the resurrection of Jesus, God lovingly and gently shows us the answer.
      Through it, God says to humanity, to us: “No matter how difficult the circumstances, no matter how miserable and painful life is, and how agonizing death is, trust in me… follow me, and I will give you true, unending life.”
     You see how much meaning is packed into this first verse! I’d like to point out here that this short verse of just six words (just four words in Armenian), “Christ is risen from the dead,” has already filled up two entire pages of my message.

     Moving on to the two remaining verses, we see that they actually form one continuous phrase –
“Come, peoples, sing praises to the Lord… To the one risen from the dead… Who has given light to the world. Alleluia.”
     If the first section was the declaration of truth, this next section gently steers us towards what our response should be to this declared truth. We have already understood the significance of “Christ is risen from the dead,” now we must take a look at what should be our response: “Come, peoples, sing praises to the Lord.” The answer is simple. We should come to him and worship him, in response to the great wonder of his resurrection.
     The call and the message is loud and clear: if you hear the news today about his resurrection, don’t stay where you are. Come. Come to him; come together as a body of believers; sing his praises. If you believe, give the testimony to that belief.
Like I have always said, greeting each other with Քրիստոս յարեաւ ի մեռելոց, Christ is risen from the dead, is more than just a pretty greeting or the keeping of a cultural tradition. It is our verification that we have heard the good news and we are testifying to that truth before others.
     But this requires an action, a response to the message we have received. If we remain unmoved to action, to change in our life, then the good news of that message won’t be of any good to us. As noted Christian author A.W. Tozer once said, “The driver on the highway is safe not when he reads the signs, but when he obeys them.”
     It’s the same with us, when we hear “Christ is risen from the dead,” even when we deep dive into its profound meaning, yet do not respond by getting up from our place and coming into the new reality of his praise and his presence, then there is nothing much there that will help us.

    Lastly, let us reflect on the last line, “to the one risen from the dead, who has given light to the world.” Christ himself said, “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life.” (John 8:12)
    He also said, “I have come as light into this world, that whoever believes in me may not remain in darkness.” (John12:46) Encountering our Lord’s resurrection today is like the shining of that light right in our faces. Let us not remain in the darkness of our sins our own disobedience toward God.
     The resurrection of Christ is calling all of us today – tugging at our hearts – to hand our lives over to him in faith and in hope, and to no longer be apart from him, separated and walking in darkness.

     He has been raised from the dead and has given light to world. Dearly beloved children of God, on this beautiful Easter Sunday, with the shining joy of the Resurrection, let us no longer walk on the darkened path of the dead, but let’s instead follow the light of the risen Lord.

Prayerfully,
Fr. Stephan Baljian, Pastor
Holy Pascha 2026 - The Holy Resurrection of our Lord Jesus Christ

Քրիստոս յարեաւ ի մեռելոց: Օրհնեալ է յարութիւնն Քրիստոսի:
Christ is risen from the dead. Blessed is the resurrection of Christ!

   ​St. Gregory Armenian Apostolic Church of Merrimack Valley just recently concluded its annual Christmas Food Drive for the Lazarus House Ministries in Lawrence, Massachusetts.
Greg Afarian and I delivered 10 boxes full of nutritious nonperishable food and personal items like shampoo, toothpaste, diapers and soap on December 22nd.
Lazarus House has for 43 years served the people of Lawrence who struggle with food insecurity and homelessness. Food insecurity is extensive in Lawrence. Lazarus House assists families with transitional housing and supplies food and clothing so that residents can afford rent and utilities.
St. Gregory has been conducting successful food drives once or twice a year for the past 5 years. In addition to nonperishable food, the Lazarus House is looking for personal items that are needed by the people in the community they serve.
A line from the Lazarus House prayer that guides their mission below reminds us of our Christian responsibility to look after our brothers and sisters.

“Lord Jesus, help us to remember all those whom you keep under your special care; the poor, the sick, the oppressed and the forgotten”.

Thank you to all of you who contributed food and personal items for this year’s drive. God Bless you all.

​Deacon John Saryan

    ​As a priest, admittedly, it’s not always easy to come up with a message every year for Christmas, Easter and other holidays. Yes, these occasions come with their own inspiring truths and concepts to relay, but sometimes we struggle with the exact way we want to frame the message, or from what angle we would like to approach it… and even with just finding the inspiration amid the hustle and bustle of the season.
     And then every once in a while, God opens up a door in front of us and gives some whole new perspective on some aspect of the message. For me, this year was one of those years.

     If you’ve spoken to me within the last one year plus, I’ve probably made mention of the fact that I had been contending with gall stones and would eventually need my gallbladder removed altogether (something I was dragging my feet on doing). At first, I tried to keep it somewhat hush hush from our community members... that is, until March 3 of this year, when I suffered a full-on gallbladder attack while in a Board of Trustees meeting. The cat was out of the bag after that, and I spent the rest of the year wondering if and when another one would strike, all the while hearing from many of you about your experiences with the surgery, recovery and its after effects. I even further discussed it (again) with my physician at my annual physical in October, but still had been putting off until “maybe after the holidays…”
     Flash forward to Saturday morning, December 20, just two weeks ago: At about 1 AM, I was awakened out of my sleep with all the terrible symptoms of an attack, this time more intense than the one back in March, and not showing any signs of subsiding.
    During that time, I prayed hard, “Lord, I am suffering right now. Please shepherd me through this ordeal, and I will take the step of scheduling the surgery like I should have done by now.” As the night progressed, I wondered more and more if maybe this was God’s way of telling me, “you’re already in the middle of this. Just go to the hospital now and you’ll probably be done with the whole thing in a few hours… no need for waiting or nervous anticipation.”
    Finally, God used the voice of reason – my beloved nurse wife – to get me dressed and out the door. By 3:00 AM we were on a dark and empty highway, speeding through the cold night to get to the Emergency Room at Lahey Hospital.
After some waiting, tests, scans, consultations, paperwork and more waiting, I was under the knife by 11:00 AM and wheeled into the recovery room sometime in the early afternoon.

    I spent the rest of that day like any other post-operative patient: slowly waking up, slowly getting used to the new reality and starting on the long, slow road to recovery. A lot of novelty.
  Now, I should mention here that this represented for me an ENTIRELY novel experience. Up until this point, in all my 46+ years, I had never had a serious medical emergency, never had any kind of surgery… never even had spent a night in a hospital.
    It makes it all the more ironic, doesn’t it? When you consider that so much of my focus as a priest is on those who are sick and suffering among us. When one member of our church family is hospitalized, I do everything I can to try to visit him/her during that hospitalization, or if that is not possible, I usually have a chance to visit at home. During those encounters, I have listened intently as my beloved parishioners have shared with me their experience of discomfort, illness, treatment and convalescence.
     So here I am admitting that after all these years, I had never really experienced these things first-hand, and therefore could never truly understand what you had gone through.
    But that all changed during this new experience. Suddenly, I found myself as the patient, found myself suffering (although, thank God, only very mildly compared to some others), and found myself as the one in need of care and nurturing in order to get better.

    One of the most important aspects of our faith in our Lord Jesus Christ is that we believe that he knows and understands our suffering. Whether that is suffering through physical illness, persecution or the struggle with sin and temptation, he knows and understands what we are going through, because he has been through it all.
    When God decided to become man – to be incarnate – he did so in a way that he would become exactly like us, limitations and frailties and all. He did this so that identifying so totally with our human condition, he would be able, through divine power and grace, to redeem humanity, put us back on the path towards healing and reconcile us with our loving heavenly Father.
    This work Jesus ultimately accomplished on the cross, but his suffering – or at least his identification with the suffering and the sorrowful – goes right back to the beginning of his earthly life. The prophet Isaiah proclaims that the coming Messiah would be despised and rejected, a man of sorrows and acquainted with grief.”
     Right from the very moment of his conception through the Holy Spirit, Jesus faced many limitations, along with trials and tribulations. He was born under the humblest of circumstances – something altogether unfitting for the creator of the universe – after the difficult journey of his parents from Nazareth to Bethlehem. He and his family faced persecution and had to flee to Egypt because, for a time, it was not safe for them to be in Jerusalem because of Herod.
     All throughout his earthly ministry as well, he was often opposed, mocked and threatened, even to the point of at times narrowly escaping with his life.
Then, finally, he came to face arrest, trial, beatings and ultimately death on the cross, enduring physical agony so great that most scholars recount that most people would have died much earlier in the process, simply from the shock of bearing all that pain.
    This is no doubt a grim subject, especially for this joyous Christmas morning. However, the reason I am recounting all this is so that we understand the true goodness that came from our Lord’s being made like us and enduring suffering and pain.
    The true blessing is that Jesus endured all that he did so that he could fully understand the pain and suffering that human beings endure throughout our lives. Christ is not merely a sympathetic God. He did not simply look at our human condition, which encompasses various kinds of suffering and tribulations, and decide whimsically that he would redeem us somehow or another.
     No, in his extreme empathy for mankind, Christ our Lord lived that very suffering and endured the same physical pain – even to the point of death – so that he could save mankind as one of mankind, with the fullest degree of compassion and redemptive love on account of his total immersion in our human experience.
    This is truly the difference between our faith and all the others. We do not worship a god who is far off from our lives or distantly removed from all the facets of our human condition. Instead, our God is a God who has endured the same tribulations with us and therefore truly understands all that we go through, to which the Paul the Apostle attests by writing “Because he himself was tested by what he suffered, he is able to help those who are being tested.” (Hebrews 2:18)

    Getting back to that Saturday afternoon, lying in a hospital bed in the recovery room… I had plenty of time to contemplate not only my own condition of pain and my need for comfort and healing, but also those of the people around me. I started to pick up on things like the man down the hall who had had a great number of physical ailments and had just had some very serious surgery, after which he had a deep desire to get his health back in order. He was very grateful when his family members came to visit him.
    Or the woman in the stall next to mine, who had just had back surgery, and who I could tell was in a great deal of discomfort. She cried when she told the social worker that she had lost her husband of 49 years last April and that she was fearful of having to look into options like assisted living in the near future. She was greatly comforted when a Roman Catholic priest, who ministers at the hospital, came by to bless her and give her holy communion.
    So while I was lying there in the hospital, with all that time to contemplate and observe, I was struck with an epiphany of sorts: Although it is difficult to admit, a place like a hospital is truly a blessed place. Yes, it exists because of the reality of pain and suffering – and yes, we tend to disdain that reality and would as much as possible rather avoid it altogether – yet it reminds us of the great compassion and healing that our Lord Jesus Christ has for us all, and particularly those who are suffering.
    The key to understanding this is considering that wherever there is pain, there is the opportunity for healing. Wherever there is suffering, there is comfort to be found. Wherever there is sorrow, there is the possibility of finding joy once again. This is summarized in the spirit of the Christ’s words during his Sermon on the Mount, known as “the beatitudes:” “Blessed are those who mourn, for they will be comforted. Blessed are those who hunger and thirst… for they will be filled.” (Matthew 5: 4, 6)
   
    My point today is that our Lord Jesus Christ not only taught us this through his words but showed us by his actions. He was born as a tiny a child on this beautiful Christmas morning and, much like us, he entered into a world where life’s circumstances are uncertain, suffering is inevitable and pain, mourning and agony can lurk at any corner.
    Yet, today I want us to take great comfort in knowing that the King of Kings, who stooped down low to take our humanity upon himself, truly knows each and every one of our hearts, understands when we go through any kind of suffering and comforts and heals us through his divine grace and compassion.
    During this new year, it is my prayer that none of us would be called upon to suffer or endure pain. But if for some reason we are, I want us to endure, knowing that Jesus Christ our Lord suffered too and will turn our pain and mourning into healing and joy.
     To his wondrous incarnation, to his glorious revelation and his magnificent victory of over suffering and death let us ascribe glory, dominion and honor, now and always and unto ages of ages. Amen.

Քրիստոս ծնաւ եւ յայտնեցաւ: Օրհնեալ է յայտնութիւնն Քրիստոսի:
Christ is born and revealed. Blessed is the revelation of Christ.

Prayerfully,
Fr. Stephan Baljian, Pastor
Holy Nativity & Theophany 2026

​CHELMSFORD, Mass. - Last Sunday, the four Armenian churches of the Merrimack Valley came together to commemorate the Holy Martyrs of the Armenian Genocide... continue reading
This year’s host parish was Sts. Vartanantz Armenian Church of Chelmsford, MA.
The Holy Badarak was celebrated by guest celebrant Rev. Fr. Vart Gyozalyan, pastor of the Holy Archangels Armenian Church, Haverhill, MA and the sermon was delivered by Rev. Fr. Khachatur Kesablyan, pastor of the host parish.
Rev. Fr. Stephan Baljian, pastor of St. Gregory Armenian Church in North Andover, led the Confession and the Blessing of the Mas.
Following the Divine Liturgy, we gathered outside for an intercessory prayer at the Armenian Genocide monument.
During the fellowship, the youth of each parish offered beautiful musical performances featuring works by famous Armenian composers and recited heartfelt poems. The keynote speaker was Aram Arkun, Managing Editor of the Armenian Mirror-Spectator and Executive Director of the Tekeyan Cultural Association of the US and Canada.
The invocation during the program was delivered by Pastor Pierre of Ararat Church.
A heartfelt thank you to the Armenian Genocide Commemorative Committee of Merrimack Valley for organizing and coordinating this meaningful and successful event, and to the host parish for their warm hospitality.

​Many years ago, for one of my Christmas messages, the theme that I chose was the story of the Three Young Men who were thrown into the fiery furnace, which we read about in chapter 3 of the Book of Daniel.
It’s a timeless Bible story, one the earliest ones we may learn as children. It tells of how three young Jews, Azariah, Anania and Mesael, who were servants in the court of the Babylonian King Nebuchadnezzar, angered the king by refusing to bow down to a huge golden statue he had made of himself.
Taking place during the Babylonian Captivity, when the Assyrians had overrun Jerusalem and had brought the royal court to Assyria as captives-servants, the backdrop of this story helps us to understand the dire predicament that the Jews, and especially these young men, faced. They knew they were Jews and were treated as such by their captors in the foreign land, yet they were slowly losing their identity. They were now serving a foreign, idolatrous, king - one who did not serve the one, true God about whom they were taught and whom they had come to worship, they were doing the bidding of this foreign people and were even living under the assumed Babylonian names: Shadrach, Meshach and Abednego.
Things looked very bleak for them during this sorrowful time, and were about to get bleaker still with this new decree from the King, that all who lived in his imperial city, when they were prompted by the playing of musical instruments, were supposed to stop everything and bow down and worship his statue.
Oh… and if they didn’t, the punishment was going to be getting thrown into a burning, fiery furnace.
Now, as the story goes, when it was brought to the attention of the king that these three refused to bow down because they would not bow down to anyone other than God, they indeed faced the king’s wrath and were indeed thrown into the fiery furnace.
Yet, the Bible records that not only were they not burned by the fire, not only was not even a hair on their head singed or was there the smell of smoke on their clothes, but that they were thrown into the fire bound, later to be seen walking around freely, singing praises to God along with a “fourth man in the fire” who had the appearance of the angel.
This was all very astonishing to the king, and Nebuchadnezzar called them out of the furnace, only to be converted to worshiping God right away!
It is an amazing, almost incredible story! But what, do you ask, does it have to do with Christmas and the Christmas story?
I found a little bit of wisdom about this on social media, that I think answers this question very well and that I would like to quote. I don’t mean to say that it was written by my sister, but I would that she has a very eloquent way of articulating the meaning of these kinds of things.
She writes: “We hear this Old Testament story immediately before Christmas Eve and Easter Eve mass in the Armenian Church because it is the Old Testament story that best portrays salvation - God literally rescues his faithful followers from the fire of death.
“The wisdom of the church fathers to hold up this story as a backdrop for the significance of the two major feast days! It clarifies exactly what type of savior the people of God were awaiting and are celebrating: the One who saves us from eternal peril and who rescues us from the eternal fire is born.”
This is correct. Last night, immediately before our Christmas Divine Liturgy, several of our boys chanted this entire reading during the reading of eleven Old Testament readings prefiguring the salvation of mankind through Jesus Christ.
In trying to help them prepare for last night, I too spent a lot of time with this reading and got to contemplating yet another aspect of its powerful message.
Now, remember how I said earlier that this is a famous Bible story, one that we take as just that – a story, somewhat fantastical and, not unlike a fairytale, detailing the folly of a whimsical king and the dramatic situation created due to said folly. The happy ending makes us feel good at the end doesn’t it?
But today I would like us to consider this part of the story. While the story as it is set up may seem fable like or almost satirical, we must keep in mind that the scripture told us that this is what happened:
When they were standing before the statue that Nebuchadnezzar had set up, the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up. Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire.” Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshiped the golden statue that King Nebuchadnezzar had set up. (Daniel 3:3-7, NRSV)
Yes, you heard that right… when the crazy King made the proclamation for everyone to bow down and essentially worship him, the people did it, most likely no questions asked. I do not know which is more spine-tingling, the fact that this crazy king had the audacity to have a golden statue of himself made and require his subjects to worship it under threat of death, or the fact that the people blindly followed this command, thinking nothing of whether or not this object was deserving of such veneration.
We may write this off as merely indices of the time or as hyperbole of one sort of another, but the fact of the matter is that this really happened… there were really people, men and women like you and me gathered in a large field, ritualistically bowing down before a golden statue of a kooky king.
Flash forward to today. The devil makes many foolish decrees for mankind to follow – to turn away from the Christian values of humility, piety and love for neighbor, to idolize the latest pop stars, screen stars or sports stars, to follow the latest trends, even when they make a mockery of God and his commandments, to place one’s self as an idol over everything else, and, yes, to bow down in that big field of one’s ego and worship it like those inane people of yesteryear.
Dearly beloved, the message for us today is to not do it, not to cave in to the temptation, not to make anything else God in our life, other than God himself, no matter the threat and no matter the perceived benefit of our doing so.
The only God who can give us life is the God who has life in himself, and that is the All-holy Trinity. The only God who can save us from the fiery pits of this world, is the one who descended to be with us in that world. This message is so poignantly delivered to us today, as we celebrate the birth and revelation of God himself on this earth.
In Jesus Christ our Lord, we have seen the true image of the true God. We come to know in him not a vain idol, but truly a powerful God who has the power to save us from the fiery flames of this world and our own sins.
Beloved children of God, my prayer for us today, as well as for the entire year, is that we would not be led astray from God and not fall to the temptation to worship things other than God – no matter how great the pressure to do so. Rather, let us remain steadfast in our faith, glorifying and praising the only-begotten Son of God, who was born and revealed for our salvation, now and always and unto ages of ages. Amen.

Քրիստոս ծնաւ եւ յայտնեցաւ: Օրհնեալ է յայտնութիւնն Քրիստոսի:
Christ is born and revealed. Blessed is the revelation of Christ.

Prayerfully,
Fr. Stephan Baljian, Pastor
​Holy Nativity & Theophany 2025

​      The Feast of the Holy Nativity & Theophany of Jesus Christ, commemorating our Lord's birth and baptism was celebrated January 5 and 6, 2025.
     On Sunday evening, January 5, over seventy faithful parishioners gathered to hear the eleven Old Testament scripture readings that prefigurate the revelation of the Messiah, and which make up the ancient service of Jrakalooyts, or "Lighting of Lanterns." Our Sunday/Armenian School students participated by reading each of the readings.
​     The Reverend Fr. Vart Gyozalyan, pastor of Holy Archangels Armenian Church in Haverhill, was in attendance at Der Stephan's invitation.  Following the Divine Liturgy and Holy Communion, the participants, led by both priests, processed downstairs to Jaffarian Hall. After the reading of the Nativity Gospel telling about the Angels' heralding of the birth of Christ to the shepherds, the clergy blessed bread, salt and water in the traditional house blessing service of our spiritual home, Saint Gregory Armenian Apostolic Church and Jaffarian Hall.

​     The 54th Anniversary celebration of Saint Gregory Armenian Apostolic Church of Merrimack Valley was held on Sunday, November 17, under the auspices of His Eminence Archbishop Anoushavan Tanielian, Prelate. 

​    Archbishop Anoushvan celebrated the Divine Liturgy, during which he ordained as acolytes three youths from the Sunday/Armenian School, Nishan Baljian, Gabriel Bulbulian and Austin Afarian. These three adolescents actively serve on the altar of Saint Gregory Church. Their sponsor was Archpriest Antranig Baljian, Pastor Emeritus of Saint Stephen’s Armenian Apostolic Church in Watertown. During his message, Srpazan Hayr spoke of the importance of service to our Lord’s Church as part of the Christian life. Taking from the Gospel passage read that day, he reflected on the words of Jesus Christ, who said, “the least among you of all is the greatest.” He emphasized that the way to greatness is through becoming a servant, of God, of our people and our Armenian Nation.

​    Following the services, a festive Thanksgiving Dinner was served in Jaffarian Hall, an annual tradition hosted by Saint Gregory Church’s Ladies’ Guild. Over 120 people were on hand to enjoy the festivities. In addition to the Prelate and Archpriest Fr. Antranig, the Reverend Father Vart Gyozalyan, pastor of Holy Archangels Michael and Gabriel Armenian Church was also in attendance.
     Joseph Almasian, Chair of the Board of Trustees, welcomed all in attendance and used the opportunity to thank the pastor, Board of Trustees and all volunteers and donors for their dedication and hard work in support of St. Gregory Church throughout the year. He also highlighted some of the parish’s recent achievements, as well as some plans for the near future.

     ​Rev. Fr. Stephan Baljian, pastor of the church, invited the newly ordained acolytes to the podium and presented each one with a special gift on behalf of the parish community. Representing the Sunday/Armenian School, Austin Afarian and Hovig Baljian each made brief remarks outlining those things for which they are thankful. Both were sure to mention their gratitude for the Saint Gregory Church community and for having their spiritual home in order to worship God and find their strength.
    Mrs. Knarik Nerkararyan-Kevorkian offered two beautiful musical selections on the piano.
   In his remarks, Der Stephan congratulated the entire community for having reached the milestone of 54 years of existence as a church and of service to the Armenian community in the greater Merrimack Valley. After sharing some thoughts about the Christian understanding of “thanksgiving,” Der Hayr took the opportunity to thank the Board, National Representatives, Ladies’ Guild and Men’s Club members, Choir, altar servers, Sunday/Armenian School staff and, in general, all those who volunteer to serve St. Gregory Church in a variety of capacities. He also congratulated the Prelate on his forty years of service to the Eastern Prelacy.

       He then invited Archbishop Anoushavan to the podium with a special surprise. Mrs. Sossy Jeknavorian, principal of the Sunday/Armenian School, and dedicated for over forty years to the religious, cultural and Armenian language education of several generations of young Armenians, would be honored with the Mesrob Mashdots award, granted by His Holiness Catholicos Aram I of the Holy See of the Great House of Cilicia. His Eminence then read the encyclical of His Holiness and pinned the medal on Digin Sossy’s lapel. There was an air of excitement in the room as all who were present could attest to Sossy’s genuine and sacrificial spirit of service for her church and nation. She spoke a few words of thanks, which were met with thunderous applause.
​   In his remarks, the Prelate relayed his congratulations to the parish and to Digin Sossy, as well as those of the Prelacy’s Religious and Executive Councils. He commended the entire community for its hard work over the past year and charged everyone to continue in their dedication to the Armenian Apostolic Church, the Prelacy community and the St. Gregory Parish.
​​    Once the banquet was concluded, upon personal invitation by the pastor, Archbishop Anoushavan visited the newly consecrated Holy Archangels Michael and Gabriel Armenian Church in nearby Haverhill, Massachusetts, and was given an extensive tour of the new sanctuary and entire facility, imparting his fatherly blessing on the priest and parishioners before departing.

“Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’” ‭‭Matthew‬ ‭25‬:‭40‬ ‭RSV‬‬

On behalf of Saint Gregory Armenian Apostolic Church, Deacon John Saryan and Board of Trustees member Greg Afarian delivered 9 boxes of food and personal supplies to the Lazarus House in Lawrence , Massachusetts, this past Friday September 27th.  The boxes contained non perishable food including canned tuna and chicken, canned pasta, fruits, beans, and vegetables.  

Also provided were bags of rice, dry pasta, snack foods, peanut butter, crackers, toothpaste, soap, diaper wipes and shampoo. 

Saint Gregory Church has been conducting twice yearly food drives to assist our neighbors in need for the past 3 years. 

The Lazarus House is a Lawrence-based Christian ministry that seeks to feed, clothe and house the less fortunate among us. The Board of Trustees would like to thank all parishioners who contributed to the food drive. 

    On Sunday, June 16, members of the newly elected Board of Trustees were installed during a special prayer and dedication service held during the Holy Divine Liturgy. A new Board of Trustees had been elected at our Annual General Membership Meeting held on Sunday, March 3, 2024. Newly elected Trustees were Greg Afarian and Vartkes Hovsepian, both of whom have served in the capacity of Trustee in the past.
     Upon approval of the elections by the Prelacy's Executive Council, the new Board of Trustees set to work on its agenda for the upcoming year. In the ensuing time, Der Hayr and the Board received a letter of resignation from John Arzigian, explaining that he had made the decision to relocate to Florida full time and would no longer be able to serve on the Board. Sossy Jeknavorian, elected Alternate Trustee at the March Membership Meeting, was called up to serve on the Board. We would like to thank John Arzigian for his dedicated service as a Board member and wish him all the best in his future plans.
     In early May, shortly after approval, the Board of Trustees elected the following as its Executive Officers:
Joe Almasian - Chair
Greg Afarian - Vice Chair
Dn. John Saryan - Corresponding Secretary
Christine Kourkounian - Recording Secretary
Diran Balekian - Treasurer

​    The Men’s Club of Saint Gregory Armenian Apostolic Church held their final monthly dinner/meeting of the season in Jaffarian Hall, Tuesday evening, May 14. The theme for the evening was a Mexican Dinner with tacos and Mexican appetizers. Thanks go to Mgo Kassabian and Jamie Corriveau for taking the lead in the kitchen preparing the meal and thanks to Jon Makris for bringing in the appetizers.

Upcoming events for the Men’s Club are as follows.
   Our annual Cigar Night and Mercedes raffle is being held on Thursday, June 13 at the Tuscan Kitchen in Burlington. This event is open to anyone who wishes to participate*.
    Refer to the flyers in this bulletin for complete details of both events.
Our annual barbeque is being held on Tuesday, July 9 at Sarkisian Farms. All men
from the Merrimack Valley and beyond are invited to attend. Complete details to
follow.
    Men’s Club dinner/meetings are held on the 2nd Tuesday of each month and all men of the community and beyond are welcomed to join us. There is no membership fee. Just pay $20.00 for a great meal, which includes beverages, and enjoy the camaraderie of your friends.

     Contact Armen Jeknavorian at 978-265-9479 or armenjeknavorian@gmail.com for more information.

Men's Club Executive

​*Please note, as of the date of publication, this is event is sold out.

,    On Sunday, April 28, clergy and parishioners from four Merrimack Valley area Armenian Churches (Sts. Vartanantz in Chelmsford, St. Gregory in North Andover, Ararat Armenian Congregational in Salem & Armenian Apostolic Church at Hye Pointe in Haverhill) gathered together for the annual commemoration of the Holy Martyrs of the Armenian Genocide and the 109th anniversary observance of the beginning of this tragic event in the history of the Armenian people. The event was organized by the Armenian Genocide Commemorative Committee of Merrimack Valley.
    The Divine Liturgy was celebrated by Rev. Fr. Vart Gyozalyan, pastor of the Hye Pointe Church. Rev. Fr. Stephan Baljian, pastor of Saint Gregory Armenian Apostolic Church, delivered the sermon. The Holy Altar was served by deacons, sub-deacons and altar servers from the various churches. The choir was made up of choir members from each respective church. A procession brought the entire crowd outside to the church's Khachkar Martyrs' Monument, where intercessory prayers were offered to God through the Holy Martyr Saints.
    Following the liturgical services, a luncheon was offered in the church's Ermonian Hall, followed by a commemorative program. Rev. Fr. Khachatur Kesablyan, pastor of Sts. Vartanantz Armenian Apostolic Church, offered the keynote address, highlighting the loss of historical Armenian religious properties such as churches and monasteries in historical Western Armenia during the Genocide and in its aftermath, as well as the loss of such properties more recently in occupied Artsakh.
    During the artistic portion of the program, many talented youth, representing each church, displayed their talents through performances of music, dance and poetry.  The events of the day concluded with encouraging words and a benediction by Rev. Janely Pierre, pastor of Ararat Armenian Congregational Church.

  ​       On Sunday, April 14, parishioners of Saint Gregory Armenian Apostolic Church in North Andover, Massachusetts, gathered to honor the late Very Rev. Yeghishe Manjikian on the occasion of the 40th day of his passing. Fr. Yeghishe served in the Eastern Prelacy during the years 1997-2003, the last three of which he spent as pastor of Saint Gregory Church.
    Following the solemn Requiem service in the church sanctuary, everyone gathered in Jaffarian Hall for a memorial tribute in his memory. The church’s pastor, Rev. Fr. Stephan Baljian, relayed the condolences and blessings of His Eminence Archbishop Anoushavan Tanielian, Prelate, who, due to prior commitments, could not be there to preside in person.
    Der Hayr acknowledged that, due to the amount of time that had passed since Hayr Soorp served as pastor of the church, that most people in attendance were either too young or too new to the parish to have known him. He also mentioned that gathering together to memorialize one of the church’s former pastors was an important step in honoring/preserving the history and legacy of the church community, and although in its short history of 53 years, there have been seven priests who have served as pastor, only three of those priests – including himself – remain alive today.
    He then read the biography of Fr. Manjikian, highlighting his early life, his entry into the Seminary of the Catholicosate of Cilicia and subsequent ordination as a member of the monastic brotherhood, his many stints in pastoral and administrative roles in various dioceses and his prolific output in the area of Armenian history and literary scholarship.
    Offering his own personal reflection, Der Stephan remembered him as a very scholarly man who also had a great sense of humor. He revealed that he remembered enjoying his classes, especially his Classical Armenian class, at the St. Gregory of Datev Institute during the years prior to his leaving for Antelias to pursue his studies for the priesthood.
      Dn. James Haddad, who was also among the parishioners gathered, also reflected on how Hayr Yeghishe had been his Classical Armenian teacher during his time at the Seminary later in that same decade.
     Deacon Avedis Garavanian also made a heartfelt tribute to the late Hayr Yeghishe, remembering his stern demeanor when it came to church knowledge, and also his keen intellect and warm sense of humor. “We could always count on him to teach us the right thing to do on the altar,” Dn. Avedis said, “whether it was the proper place to stand, the correct pronunciation or reading or the proper way to sing the chants of the Liturgy. He was a very supportive priest to the altar servers.”
    Deacon Dr. John Saryan remembered how his vast knowledge of Armenian history, language and culture was akin to that of his late parents, Sarkis and Arminé Saryan. He recalled how Hayr Soorp’s presence and pastoral care was a blessing to him and his family when Mr. Saryan passed away in late 2001.
     
    Hayr Yeghishe entered into his eternal repose on February 21 and was laid to rest at the Holy See in Antelias.

    Կիրակի, 14 Ապրիլին, յաւարտ Ս. Պատարագի, Ս. Գրիգոր Լուսաւորիչ եկեղեցւոյ (Նորթ Անտովըր, Մէսէչուսէթս) ծխականները ոգեկոչեցին հանգուցեալ Գերպ. Տ. Եղիշէ Ծ. Վրդ. Մանճիկեանը, վախճանման քառասունքին առիթով։ Անցեալ 21 Փետրուարին մահացած Հայր Եղիշէն 1997-2003ին ծառայած էր Թեմիս մէջ, իսկ 2000-2003ին վարած էր Ս. Գրիգոր Լուսաւորիչ եկեղեցւոյ հոգեւոր հովուութեան պաշտօնը։
    Հոգեհանգստեան պաշտօնէն ետք, ներկաները հաւաքուեցան «Ճաֆարեան« սրահին մէջ։ Հոգեւոր հովիւ՝ Արժպ. Տ. Ստեփան Քհն. Պալճեան, ներկաներուն հաղորդեց Թեմիս բարեջան Առաջնորդ՝ Անուշաւան Արքեպիկոպոսի ցաւակցութեան եւ օրհնութեան խօսքը։ Այլ պարտականութիւններու պատճառով, Առաջնորդ Սրբազան Հայրը չէր կրցած անձամբ ներկայ ըլլալ եւ նախագահել հանդիսութեան։
    Տէր Հայրը նշեց, թէ ներկաներուն մեծամասնութիւնը շատ երիտասարդ էր կամ ծուխին նորանդամակցած՝ Հայր Եղիշէն ճանչցած ըլլալու համար։ Նախկին հովիւներէն մէկուն այս ոգեկոչումը կարեւոր քայլ մըն էր պահպանելու համար ծուխի պատմութիւնը, որ իր 53-ամեայ պատմութեան մէջ եօթը հովիւներ ունեցած է։ Այնուհետեւ կարդաց Հայր Եղիշէի կենսագրականը եւ յիշեց զինք իբրեւ հմուտ եւ նոյն ատեն զուարթախոհ անձնաւորութիւն մը, որուն գրաբարի դասերը վայելած էր «Ս. Գրիգոր Տաթեւացի» լսարանին մէջ, նախ քան Անթիլիաս մեկնումը քահանայական դասերուն հետեւելու համար։
    Յակոբ Սրկ. Հատտատ նաեւ վերյիշեց Հայր Եղիշէի գրաբար դասերը Անթիլիասի մայրավանքին մէջ նոյն տասնամեակին։ Աւետիս Սրկ. Կառաւանեան եւ տոքթ. Ճոն Սրկ. Սարեան իրենց սրտալից տուրքը մատուցեցին հանգուցեալ վարդապետի յիշատակին։

Թարգմանեց՝ Դոկտ. Վարդան Մատթէոսեան

      ​St. Gregory Men’s Club held its monthly dinner/meeting on Tuesday, April 9 in
Jaffarian Hall. The meal consisted of a Lebanese Falafel dinner prepared by Zareh
Bulbulian followed by dessert called Sfouf prepared by Zareh’s wife Mireille. Jon
Makris brought in homemade appetizers prepared by his wife Becky.
      Discussed was the Orphan Program. Throughout the years the Men’s Club has
been sponsoring many orphans in Armenia and presently we are sponsoring
three. They are Atom and Arsen Hovhannisian whose ages are 4 and 8 respectively
and Mariam Abrahamian who is 13 years old. Sadly, Atom and Arsen’s father was
killed in 2020 in the Artsakh war and Mariam’s father was a martyr in 2016.
At the end of the meeting, a special birthday tribute was paid to Raffi, Zareh’s
youngest son.
       The May Men’s Club Dinner/Meeting will be held on Tuesday, May 14 and the
dinner theme will be Mexican which will be prepared by our chefs Jamie Corriveau and Jim Apovian.

​
Upcoming Men’s Club events:

June 13: Mercedes Super Raffle and Cigar Night dinner which will be held at the
Tuscan Kitchen, Burlington, MA. That event will replace our regularly scheduled
meeting for June.

July 9: The Men’s Club barbeque, held at Sarkisian Farms in Andover, will be our final event before the summer break. Open to all men in the Merrimack Valley and beyond.

Story by Richard Shahtanian
     It’s hard to miss Armena Bizios on a Sunday morning. She is usually the first parishioner to enter the sanctuary, always entering on the right side, and always taking the same seat in the pews. Armena is a deeply religious woman who attributes her long healthy life of 94 years to the following pillars: her strong Christian faith, love for her family, and over a half century of unwavering dedication and service to Saint Gregory Armenian Apostolic Church of Merrimack Valley.
     In 1958, Armena married a nice young man from Haverhill named Hector “Middy” Bizios. Middy was raised in a Haverhill Greek Orthodox church and Armena in a Haverhill Armenian Apostolic church. They grew up in the same Haverhill neighborhood near Lafayette Square which was predominately made up of French, Armenian and Greek ethnicities. Back in those days, it was expected that she would marry an Armenian. But Armena and Middy’s love for each other made it acceptable (somewhat) to go against the grain and tradition. Nevertheless, they still had to have two wedding ceremonies: one at the Greek church and one at the Armenian church.
​      They agreed to raise their family in Haverhill but were still undecided whether to raise their children in the Armenian or Greek church until a special evening changed their lives forever. Sometime in 1971, St. Gregory was hosting a fundraising/social event and Armena and Middy attended thanks to invitations from a family friend of Armena named Arev Kasparian and a friend of Middy’s from the Rockingham Racetrack named Richard “Dick” Shahtanian. Upon entering the church hall that evening, Dick hollered and waved for Middy from across the hall to come over and meet a bunch of the guys. It was there that Dick introduced Middy to a few of the St. Gregory stalwarts, specifically Michael Boloian, Sarkis Sarkisian, Jim Apovian, Greg Johnson, and Ara Shrestinian, all of whom would eventually become Middy’s lifelong friends. Middy and Armena had such a wonderful time that evening that they decided that night St. Gregory Church would be the place to call their family’s “spiritual home.”
    In the early years, as their children Charla and John attended Armenian and Sunday School, Armena and Middy became very active and supporting members of St. Gregory Church. As time passed and their kids began their adult lives (Charla became a successful attorney and is now an employment law consultant and John now works in the dental equipment industry), Armena and Middy continued serving on the Board of Trustees, Ladies Guild, ARS, Avak, Men’s Club, Food Fairs, and all the other organizations that still make our church operational today.
    In addition, Charla also recalls how her father and David Brundage were instrumental in starting the Men’s Club Scholarship Fund for St. Gregory students. However, it wasn’t until sometime around 1991 when their lives took a significant turn. Middy was approaching retirement at the former Bradlees Department Stores as a manager and Armena in typical fashion was working alongside him as a part-time department clerk and secretary also at Bradlees, when they agreed to chair the weekly St. Gregory Bingo games each and every Wednesday night which at that time was the church’s largest fundraiser.
​     Having a successful Bingo operation, which St. Gregory Church did for nearly 30 years, required significant parishioner participation to prepare and serve refreshments, sell tickets, call numbers, prepare and generate the required lottery paperwork, as well as setting up and cleaning the church hall and downstairs designated areas. Armena recalls having to leave their home around 3 p.m. on Wednesday afternoons and not returning home until well after 11 p.m. It was a true labor of love for both of them and they really enjoyed working alongside other parishioners who they called their best friends as well as talking with the bingo players, many of whom loyally attended every week.
     After Middy passed away in 2002, Armena didn’t slow down as she continued serving her church in the many capacities as she had in the past as well as attending Bible study on a regular basis. In addition, soon thereafter she volunteered to serve on the newly formed Building Committee and rarely missed a meeting, as the same can be said for everything else she participated in.
    In fact, Ann Apovian is amazed at her close friend’s dedication and resiliency: “Armena serves as an example for all of us. Her deep faith, love of God, and commitment to St. Gregory Church is second to none. For years she has worked hard in our kitchen, managed the “Country Kitchen” at our bazaars for at least 35 years, and she never complained… not once. I can’t remember her ever missing a picnic, bazaar or any other event. She brings that same work ethic to everything else she does for our church. She is simply an amazing person!”
     Often times there are only a few parishioners in the sanctuary at the very start of Divine Liturgy at 10:00 a.m. One person our parish priest, Rev. Fr. Stephan Baljian, can always count on seeing at 10:00 a.m. sharp is Armena Bizios. Der Stephan remarks: “Armena is in every aspect a staple of our church community. She has always been reliable for all these decades. She brings a spirit of pride and dedication to everything she does for our church, including simply attending on Sundays and rolling up her sleeves to work on countless events and projects. On the rare occasion she is absent from Sunday services or a church function, its doesn't quite feel the same without her there.”
     Armena continues keeping her body and mind in great shape. She prays at various times throughout the day and stays physically active and independent. She still enjoys golfing and participating in many other activities.
​     Armena’s memories of the last 50 plus years at St. Gregory Church are filled with endless joy and happiness. “St. Gregory was the foundation of our lives and that remains true for me today. We made lifelong friends through our church and our social life always centered around St. Gregory Church. When Middy passed away, I don’t know what I would have done without my church girls and all their love and support,” said Armena.
    Today, she prays that the younger generations can also find that same closeness and spiritual connection to St. Gregory Church as she and her generation experienced.

     ​“And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back.” Mark 16:2-8
    The women who came early to the tomb of our Lord Jesus Christ on Easter Sunday morning to anoint the Lord’s body with myrrh were faced with a few great challenges. The first was that since Jesus was crucified the day before the Sabbath (Saturday), the day on which according to the Jewish Law they were not allowed to do any work, they would be delayed until the next day for completing their task. The second was that, due to the circumstances surrounding the Lord’s trial and execution, their actions were probably under a watchful eye and visiting the tomb was most likely a dangerous action. At any rate, guards had been placed at the tomb, and who knows what orders they were under for dealing with anyone trying to gain access? Lastly, even if they were able to safely make it to the tomb undetected (albeit a day late) and to get past the guards, they still faced one last challenge: the large, heavy stone that had been secured at the entrance of the tomb.
     This was the obstacle that seemed to preoccupy them the most. “Who will roll away the stone for us from the entrance to the tomb?” Indeed, it seemed to preoccupy them so much that as they nervously discussed the issue en route to the tomb, they became unaware their surroundings. Notice how they had to “look up” in order to actually notice that the stone had been rolled away? All the while they had been pondering about how they would get that stone away from the entrance to the tomb… how they would make the impossible possible. Yet, when they arrived at the tomb they saw that the stone had already been moved away for them. What a miracle! The impossible had been made possible by a power greater than their own – God’s power! Now I am sure they were amazed by what happened next: seeing the angel in the tomb and hearing the news that Christ was not in the tomb, but had indeed risen from the dead. However, the first emotion they experienced must have been relief that that stone wasn’t there. Now, that may have been for just a moment, as they may have soon after started to become alarmed as to why the stone had been moved. Was there something amiss? Had something happened to the Lord’s body? But nevertheless, even if it was only for a split second, I like to think that that first feeling in their heart was one of relief and gratefulness that the main obstacle they had worried about getting around had already been removed for them.
      Similarly to the women who needed to get to close to Jesus but faced an obstacle, sometimes there are obstacles to our getting close to God as well, and we feel that these obstacles are just too great for us to be able to get around. We want to go to him, to be in his presence, to be in his good graces, but there may be some sin or sinful habit, a reluctance or rebelliousness, or we have some kind of pain or anger that we are holding on to, which keeps us from being able to fully let go and come close to him in our hearts.
     What we need to understand, unlike the myrrh-bearing women of that first Easter Sunday, is that God knows our situation… he knows our needs and our necessities, more so than even realize! We often expect a lesson in problem solving, when what we really get is a lesson in having faith in God’s grace and trusting in his will.
     There is a story of a man who once fell off a cliff in the dark and on the way down grasped a branch and hung on for dear life. Exasperated at what had just happened, hanging there precariously in the dark, he realized he had to cling to that branch for dear life or else it meant certain doom for him. Weakening, he finally cried out to heaven, “Please, help me!” Then he heard the voice of God say, “Let go!”
    “But if I let go, I’ll surely die,” the man replied. But “Let go!” was the response that he heard. When finally he could hold on no longer, he did let go, knowing it was the horrible end. To his great surprise, the ground was only a foot below him!
     Only when we put our trust in God can we be freed from our worries and start to feel his power in our lives. Like he mercifully raised the very earth itself to meet that man, or rolled away the big stoned that stood as an obstacle in between the Holy Myrrh-bearers and Jesus’s body, our Lord will also come to us, bend to us, move mountains for us, when we need him to. He will find the solution. He will make things possible when they seem possible. We only have to seek out his will for our lives, much like the women sought out the body of their Lord and the man from the story sought out emergency aid from God in heaven.
      But the greatest obstacle God shows that he has removed today is the obstacle of death, and particularly spiritual death, which is the kind of eternal death that goes beyond the natural of the death of the physical body, which awaits every single human being. Spiritual death is the death that comes from being cut off from the divine presence of God completely. Jesus himself said, “Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both body and soul in hell.” (Matthew 10:28)
     We will all die a bodily death someday, but what we must try to avoid is the eternal death of our spirits. It’s like the stone rolled in front of the tomb… how do we avoid it? What can we do about it? How will ever be able to move it so we can get around it??   Thanks be to God that today the resurrection of our Lord Jesus Christ rolls that proverbial stone away and restores our relationship with God, our heavenly Father. The introit for today’s liturgy reads, “He trampled over death by his death, and by his resurrection granted us life.”
      Jesus’s death and resurrection is the “who will roll away the stone?” moment for us. We don’t know how or why, but he made the impossible possible for us. He made sinners like us, who stand convicted of sin and disobedience before the Almighty Judge, righteous and sinless before him. Not because we moved the stone ourselves, not because we figured out a way to save ourselves from the peril of the threatening abyss… but because he, through his steadfast love, saved us and invited us to inherit his eternal kingdom.
     Paul the Apostle, in his letter to the Romans, sums it up this way, “For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God.” (Romans 5:6-9)
We have been justified through his blood. We have been saved through him… He has rolled the stone blocking our path to God away. Today, let us now wonder about how we will bring about all these things. Let us instead contemplate how God gives us what we need and makes the things that need to happen for us happen.
    Dearly beloved brothers and sisters, on this beautiful Easter Sunday morning, the stone is rolled away and the tomb is empty! Through the resurrected and glorified Jesus Christ, God is now closer to you, to me and to us than ever before! No more obstacles. No more worries. Believe in him, trust in him!

Prayerfully,
Fr. Stephan Baljian, Pastor
Holy Pascha - Holy Resurrection of our Lord Jesus Christ
March 31, 2024

       The Feast of the Holy Nativity & Theophany of Jesus Christ, commemorating our Lord's birth and baptism was celebrated with great joy on Friday evening, January 5, and Saturday morning, January 6, 2024.
     On Friday evening the faithful gathered to hear the eleven Old Testament scripture readings that prefigurate the revelation of the Messiah, and which make up the ancient service of Jrakalooyts, or "Lighting of Lanterns." Our Sunday/Armenian School students participated by reading each of the readings. The participants were as follows: Gabriel Bulbulian, Cameron Afarian, Armen Kourkounian, Hovig Baljian, Austin Afarian, Lucy Kevorkian, Scarlett Chobanian, Ani Chobanian, Thalia Sharabaika and Michael Bulbulian.
      

     Immediately following the service, the curtain of the main altar was opened and the Vigil Divine Liturgy began. Jack Balekian read the New Testament Epistle reading from the Letter to Titus, while Nishan Baljian read the same text in Armenian. Raffi Bulbulian read the prayer of General Confession prior to Holy Communion. Following the Divine Liturgy and Holy Communion, the participants, led by Der Hayr, processed downstairs to Jaffarian Hall. After the reading of the Nativity Gospel telling about the Angels' heralding of the birth of Christ to the shepherds, Der Hayr blessed bread, salt and water in the traditional house blessing service of our spiritual home, Saint Gregory Armenian Apostolic Church and Jaffarian Hall. On this occasion traditional Gata ​were prepared by Sossy Jeknavorian. Following the blessing, Der Stephan greeted all present with the good news that "Christ is born and revealed," to which all responded "Blessed is the revelation of Christ." A joyous fellowship hour took place immediately after, in which all partook of the goodness of the table blessings while greeting and congratulating each other with the good news of the birth and revelation of our Lord.​

    The following day, Saint Gregory Church was filled with parishioners who had come to celebrate Christmas day with their brothers and sisters in Christ. With over seventy in attendance, the Divine Liturgy was celebrated by the church's pastor, Fr. Stephan Baljian. Deacons John Saryan, James Haddad and Shant Eghian, as well as Subdeacon Zareh Bulbulian, served at the Holy Altar, assisted by students from our Sunday School. Ms. Knarik Nerkararyan directed the choir from the organ. Master Gabriel Bulbulian served as Godfather (Gunkahayr) of the Holy Cross.
     In his sermon, Der Hayr reflected on the wise men who came from the East at the time of Jesus's birth, following a star and searching for the Savior of the world. He said, "The wise men from the Gospel...sought after the one who has been revealed as God and king and lord. Wise men sought him way back then… wise men still seek him today." To which he added, "We don’t need to be magi or kings or part of the intelligentsia to be considered wise men… we only need to seek after our Lord and Savior Jesus Christ and the light that shines today from his heavenly face."

     Following the Divine Liturgy, a procession was formed and Dn. John Saryan solemn carried the dove-shaped vessel containing the Holy Chrism (Muron) from the baptismal font up to the holy altar. Der Hayr announced that as a surprise, one of Saint Gregory Church's newest members, Dr. Carl Manikian, would be receiving the sacrament of Holy Christmastion (Gnoonk) and would thereby be welcomed officially as a member of the Armenian Apostolic Church and the Saint Gregory Church family.

     Following the day's services, a community fellowship luncheon was hosted by the Board of Trustees. All were joyful amid a festive and fraternal atmosphere. The observance of the Holy Nativity and Theophany of our Lord, in accordance with the liturgical calendar of the Armenian Apostolic Church, lasts for eight days, culminating on January 13 with the Feast of the Circumcision or Naming of our Jesus Christ. 

    ​When it comes to the narratives of Jesus’s birth and baptism, there are many aspects of both stories to explore and further contemplate. As priests, we try to approach each year’s Christmas message from a different one of these aspects. This is so that it doesn’t sound too much like the same message every year.
      There are a lot of elements to the story, so there is a lot with which to engage. This year, the element that got me thinking the most was the story of the wise men who came from the east seeking the newborn Christ child around the time he was born.
     In the Gospel of Matthew, Chapter 2 (which we read during the Christmas Eve Badarak), we read the following:
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.
When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea…Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.”
When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road. (Matthew 2:1-12, NRSV)

There are a few things that stand out to me from this part of the story and I wanted to share them with your on this beautiful Christmas morning.

1. The wise men were actually known as “magi,” or “մոգ” in Armenian. A “magus” was an astrologer, sorcerer or magician of ancient times. This is where we get the word “magic” from and it’s kind of where we get the modern idea of a magician from – someone who can understand and manipulate the elements and make extraordinary things happen from the ordinary. Traditionally, they are depicted as a group of three, although the biblical narrative does not specify exactly how many they were. There could have been five or there could have been five thousand. The reason they are traditionally depicted as three, however, is because the Bible does record the three gifts that they brought to the newborn Christ – gold, myrrh and frankincense. One of my favorite Gary Larson comics is the one that depicts a fourth wise man walking away from Jesus’s house with a disappointed look on his face, over the caption, “Unbeknownst to most theologians, there was a fourth wise man, who was turned away for bringing a fruitcake.”
2. So, who were these magi – these magicians, these astrologers, these wise men – that came from distant lands in the east? What business did they have coming to Judea? They are often referred to or depicted as kings. Whether or not this meant they were rulers of kingdoms in the traditional sense, or simply that they were men of great means (no doubt brought about by their immense knowledge) who lived like kings or were respected like kings, we cannot be sure. It seems, however, clear that they were men with some kind of power and means at their disposal. They were able to spend most of their time studying oracles and prophecies of foreign religions in far-flung lands. They were able to devote themselves to the long, drawn out, painstaking study of stars and constellations. They were able to take a leave of absence from their day jobs and make an incredibly long journey to check out this latest prophecy in person. Lastly, they were able to bring some of the most precious commodities of the time – a metal like gold and spices like myrrh and frankincense. These were precious and expensive elements at the time, but they were able to make their journey with them in tow.
3. Most importantly, however, is the almost incredible way they “got it right” when it came to finding “the real deal” in saviors of the world. At the time, there were many people in many religions around the world that were prophesying and proclaiming one Messiah or another, one manifestation of the divine here or there. The wise men were like the venture capitalists of big religious events. They kept tabs on the market of religions around the world, and when they saw something that seemed like a genuine “real deal” they went for it. And the way they went after it! These men of incredible intellectual and financial wealth saw their task as something almost scientific. The methodology they used in garnering the necessary information, the way they were able to cross reference it with their database of knowledge and the precision with which they were able to narrow down the time and place of the defining moment of entire history – the birth and revelation of divine savior of the world – is nothing short of breathtaking. These were indeed the great scientists of their day and the apex of their scientific knowledge led them to follow a star to find a tiny newborn thousands of miles away. The NRSV version of the text waters it down a little bit, using the phrase “pay him homage.” But we should make no mistake: they sought him out in order to worship him. The Armenian word used, which is երկիրպագանել (“to bow down/worship”) makes that abundantly clear. The scripture tells that they were “overwhelmed with joy” when the star they were following stopped over Jesus’s house. That doesn’t sound like the mere adventure seeker to me. They did not go on a fact finding mission, or out of curiosity or simply as observers to what they thought might be an important event to a foreign people in a particular land. No… they went to fall down before him and worship him as the newborn king and savior of the world and to offer him gifts out of their abundance. Contrast this with the scientific movement of the modern day, which has led most in the scientific fields to skepticism about the divine, or in many cases avowed atheism. It’s sad to think that if all the stars were to have lined up for this great event to take place in our modern age, anyone who would have gone to the great lengths that the wise men did would be ridiculed as fools, rather than revered and labeled as wise men.

But for us, that is neither here or there. What’s important to us is the question “what can we learn from the wise men today?”

1. Like the wise men sought out the newborn Christ, to seek out Jesus Christ in our life is what it truly means to be wise.
2. Like the wise men used their remarkable knowledge to find God and his glory, to use our knowledge for the glory of God is the most blessed way to live.
3. Like the wise men travelled great lengths to reach the Lord, we should go to great lengths to find God in our lives – because the results won’t let us down.
4. The scripture says that when the star they were following stopped over the house where Jesus was, they were “overwhelmed with joy.” Our Lord Jesus Christ can become our joy in life as well.
5. Lastly, like the wise men, when they found Jesus Christ our Lord, they fell down in worship and gave him gifts, we, too, can give him the gift of our heart and our mind and our soul.

    Dearly beloved, it’s the fools of the world that do not seek after our Lord Jesus Christ, as the Psalmist says, “The fool says in his heart ‘there is no God.’” (Psalm 54:1)
The wise men from the Gospel were no fools… they sought after the one who has been revealed as God and king and lord.
    Wise men sought him way back then… wise men still seek him today.
   We don’t need to be magi or kings or part of the intelligentsia to be considered wise men… we only need to seek after our Lord and Savior Jesus Christ and the light that shines today from his heavenly face. Amen.

Prayerfully,
Fr. Stephan Baljian, Pastor
​Holy Nativity & Theophany 2024

​The fall food drive to help our neighbors at the Lazarus House Ministries ended on Sunday December 17th.   Here is a shout out to everyone who supported us by bringing in nonperishable food items such as canned tuna and chicken, canned vegetables and fruit, rice, dry and canned pasta and beans, and snack foods. Altogether we were able to collect 11 boxes of food along with personal care items and diapers. In addition, we were able to collect $300 and will forward a monetary donation to the Lazarus House.

Thanks to Sunday School student Austin Afarian for sorting and arranging the items on the table and thanks also to Greg Afarian who helped with loading and unloading the food. The staff at Lazarus House ministries was extremely grateful for the donation. They do great work in their community. You can learn more about their mission and work at www.lazarushouse.org. 

On Saturday, December 2, we held our annual Bazaar, which was christened "Winter Fest" for the first time this year. While the annual bazaar has traditionally been under the aegis of our devoted Ladies' Guild, it was the first year that a churchwide planning committee worked together in order to mount this successful event. Lasting almost the entire day, many of our parishioners and friends volunteered their time, money and hard work to make sure it was a great success. We are truly grateful to all those who helped plan and execute this year's Winter Fest Bazaar, as well as those who patronized the event.

​Our church community came together Friday night, November 17, to celebrate the warmth and bounty of the season a week early at our Ladies' Guild's annual Thanksgiving Dinner Family Night. A crowd of more than 100 dined on a delicious turkey dinner with all the trimmings, capped off with scrumptious pies and other decadent desserts. The night also featured an assortment of drawings and the opening of the Festival of Trees raffle for a variety of festively decorated Christmas trees filled with an assortment of gifts. The Festival of Trees raffle will continue throughout the holiday season, with all raffle sales supporting Saint Gregory Church. Two highlights of the evening were the complete rite of the blessing of the table in the Armenian Apostolic tradition and a heartfelt speech made by 5th Grade Sunday School student Austin Afarian, highlighting the things for which he is thankful, including God, his family and his church.

​      NORTH ANDOVER, Mass. - On Sunday, October 1, on the Feast of the Holy Cross of Mt. Varak, His Eminence Archbishop Anoushavan Tanielian, Prelate, celebrated the Divine Liturgy at Saint Gregory Armenian Apostolic Church in North Andover, Massachusetts. During the Liturgy, His Eminence ordained Mr. Zareh Bulbulian as sub-deacon and also conducted a special prayer for Artsakh, responding to the call of His Holiness Catholicos Aram I of the Holy See of Cilicia for a worldwide “Day of Support” for Artsakh on that day.

​    He also read the encyclical of the Catholicos granting to the church’s pastor, Fr. Stephan Baljian, the right to wear the floral pilon, in recognition of his fifteen years of service as a priest of the Eastern Prelacy. His Eminence reflected on Der Stephan’s love for the Armenian Church and people from a young age and admonished him to continue in his service to our Lord and beloved Mother Church.

​   In his message of the day, Srpazan Hayr tied the cross of Jesus Christ to service and sacrifice, stating that, especially with the recent happenings in Artsakh tantamount to a twenty-first century genocide, we must remain unwavering in our faith, with the hope that emanates from the Holy Cross and which leads us to renewal and the ultimate victory in Christ’s resurrection. Solemn requiem service was offered for the souls of all who had died in the recent Artsakh tragedy, as well as for the deceased pastors, benefactors, Godfathers, National Representatives and Trustees of Saint Gregory Church.

​     Following the services, His Eminence presided over the parish’s 53rd Anniversary celebratory banquet and program. Joseph Almasian, Chair of the Board of Trustees, offered welcoming remarks and briefly reflected on the parish’s activities over the past year, as well as the future goals of the Board of Trustees, including the enhancement of the parish’s new Stewardship program that was unveiled earlier this year.
    This year’s honoree was Mr. Paul Demoorjian, a faithful parishioner who has humbly served the Saint Gregory Church and Armenian community in countless ways over the years. Paul received this well-deserved award in the presence of his family members, to a standing ovation by the crowd.

​    For his ten years of service as pastor of Saint Gregory Church, Der Stephan was presented with a plaque and a gift from the community. In his remarks, Der Hayr thanked the Board of Trustees, National Delegates, choir members, altar servers, Sunday School staff, Ladies’ Guild, Men’s Club, Maintenance committee and in general all those who volunteered for or contributed to the church in any way over the past year. He reminded everyone that, while we lament the tragic loss of churches, monasteries and historical buildings in Artsakh, we have a responsibility to preserve the church that has been entrusted to our care, both the community and the property, for the present and future generations.
     Contributing to the artistic portion of the program were an array of performers from many generations, beginning with Gabriel Bulbulian, who played Giligia on flute, and dancers Narineh Boloian and Milana Lombardi, who performed an Armenian traditional dance. Church choir director and soloist, Knarik Nerkararyan, offered two spiritual odes of Krikor Naregatsi, while husband Mardo Kevorkian sang a song in tribute to Artsakh. Mary Barooshian also played three solo selections of Armenian classical music on the piano.

​The Armenian National Committee of the Merrimack Valley (ANC-MV), accompanied by ANC-ER representative, Steve Mesrobian, held an in-person consultative meeting with Congressman Seth Moulton, 6th-MA and congressional aide Caroline Jones (via zoom) to discuss the current humanitarian crisis in Artsakh, and the frequent Azeri ceasefire violations being committed against both Artsakh and Armenia. Representative Moulton expressed deep concern upon being updated on the severe hardship experienced by the 120,000 Armenian men, women, and children caused by blockade of the Lachin Corridor. Specific requests to Congressman Moulton included putting pressure through the Armenian Caucus to have Samatha Powers, USAID Administrator,  provide critically life-saving supplies to Artsakh, and to co-sponsor House Resolutions H Res.108  condemning Azerbaijan's blockade of Artsakh and on-going human rights violations, and H.Res.320 recognizing the Republic of Artsakh's independence and the impact of the ongoing blockade of the Lachin corridor. The ANC-MV expressed its appreciation to Congressman Moulton for the meeting, and looks forward to Moulton’s increased attention to the crisis in Artsakh and protection of human and civil rights of Artsakh Armenians.